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'Research shows Catholics value the role of their priests and their bishops even when they disagree with them. They have a sense that all of us together are the Church.' Lay theologian Zeni Fox embodies the vast changes in the role of the laity that have occurred since Vatican II.
Prominent lay Catholic leader and public servant Robert Fitzgerald argues that, as lay people now run most of the Catholic educational, health and welfare institutions, this leadership needs more formal recognition from the Church and should be extended further into parish and diocesan roles.
Lay Catholic theologian Neil Ormerod's approach was strongly coloured in the early 1990s when he and his wife Thea became activists on behalf of survivors of clergy sexual abuse.
It's unlikely people will flock back to mass simply because a new translation is in place. Far more likely is that, as with the change at Vatican II, there will be a disaffected minority who cease to practice because their experience of the sacred has been violated.
Pope Benedict XVI's recent Apostolic Constitution Anglicanorum coetibus (‘Groups of Anglicans’) moves the pastoral openness of Vatican II towards a ‘Rome is right’ mentality. This is disturbing and dangerous, not only for Anglicans, but for Roman Catholics themselves.
Many women religious fear the Vatican visitation of female religious congregations will take a negative attitude to feminist aspirations and to the changes brought about by Vatican II. They can find historical grounds for this fear.
The parish acts as a beacon in social justice and inclusion. It is hard to see why they can't do this without breaking the Church's rules. Dorothy Day of the Catholic Worker Movement managed to marry social activism with a conservative religious life.
The decades spanning the 1920s–1970s were times of intense change for Australia and the Church. Post war immigration, the Labor split, the Vietnam War and Vatican II all occurred during 'Matty' Beovich's time as Archbishop of Adelaide.
During Vatican II, which was first called 30 years ago last month, the pastoral leadership of the church attempted to bring Roman Catholicism into the 20th century. Why did the notion of a supreme Pontiff survive?
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